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Thursday, July 09, 2026

The Wheat, the Weeds, and the Patient Heart of God

 

Homily on Matthew 13:24–43

"The Wheat, the Weeds, and the Patient Heart of God"

Today's Gospel from Matthew is one of the most realistic and hopeful teachings Jesus ever gives us.

In just a few short parables, Jesus speaks about good and evil, patience, judgment, faith, and the mysterious way God works in our lives.

He tells us about wheat and weeds growing together in the same field, about a tiny mustard seed that becomes a great tree, and about yeast that quietly transforms an entire batch of dough.

At first, these parables may seem unrelated. But together they reveal a powerful truth: God is always at work, even when we cannot see it.

And that is good news, because many of us come here today carrying burdens, disappointments, worries, and questions such as:

"Lord, where are You in all of this?"

Well, Today's Gospel answers that question.

Jesus begins by telling us about a farmer who sows good seed in his field.

But while everyone is asleep, an enemy comes and sows weeds among the wheat.

When the servants discover the weeds, they are shocked.

"Master, did you not sow good seed in your field? Where have the weeds come from?"

If we're honest, that question sounds very familiar.

"Lord, if You are good, why is there suffering?"

"Why are there divisions in families?"

"Why do good people get sick?"

"Why are there wars, addictions, and broken relationships?"

"Why do I still struggle with the same sins after all these years?"

Jesus answers simply:

"An enemy has done this."

Evil is real. Sin is real. Satan is real.

Jesus never pretends otherwise.

But then something surprising happens.

The servants immediately want to fix the problem.

"Do you want us to pull up the weeds?"

The Master says:

"No, because in pulling up the weeds you may uproot the wheat along with them. Let them grow together until harvest."

And that response may leave us uncomfortable because, if we're honest, most of us prefer immediate solutions.

We want God to act now. We want problems solved today. We want difficult people changed tomorrow.

Yet Jesus reminds us that God's timetable is often different from ours.

And perhaps nowhere is that lesson clearer than in the following story.

Several years ago, a man inherited his father's ranch.

His father had lovingly cared for the property for decades, planting trees, flowers, and native plants throughout the land.

The son wanted to honor his father's memory, so he took over caring for the property himself.

One spring he noticed patches of scraggly plants scattered throughout the fields. They looked ugly and out of place.

Determined to clean everything up, he spent an entire weekend pulling them out.

A few months later an elderly neighbor stopped by.

"How's the ranch doing?" he asked.

Proudly, the son replied, "I finally got rid of all those weeds Dad left behind."

The old neighbor's face fell.

"Son," he said quietly, "those weren't weeds. Your father planted those wildflowers years ago. They bloom late in the summer."

The son had removed some of the most beautiful flowers on the ranch because he judged too quickly.

My brothers and sisters, isn't that often true in our own lives?

How often do we look at people—or even ourselves—and assume that God has finished His work?

How often do we write people off?

The rebellious teenager.

The struggling spouse.

The person battling addiction.

The family member who has drifted away from the Church.

The person who hurt us years ago.

The truth is that God sees what we cannot see.

We see the present.

God sees the future.

We see weakness.

God sees possibility.

We see failure.

God sees redemption.

Think of St. Augustine. For years he lived far from God. Many probably thought he was hopeless.

But through the persistent prayers of his mother, St. Monica, God's grace transformed him into one of the greatest saints in the history of the Church.

God specializes in late bloomers.

But before we become too focused on the weeds in other people's lives, today's Gospel gently invites us to look inward.

Because the field Jesus describes is not only the world.

It is also our own hearts.

If we are honest, each one of us is both wheat and weeds.

There is goodness within us because we are created in God's image.

But there are weeds too.

Pride.

Resentment.

Fear.

Impatience.

Anger.

Jealousy.

Old wounds.

Unforgiveness.

Perhaps some of us came to Mass today discouraged because we continue struggling with the same weaknesses.

We may wonder:

"Lord, why haven't You taken this away?"

Perhaps because God is less interested in quick fixes and more interested in transformation.

God is patient.

He works slowly.

He shapes saints over years, sometimes decades.

And that patience of God is especially important for many men to hear today.

Men, fathers, grandfathers, husbands—many of you carry burdens silently.

You may look back over your life and think:

"I should have been a better husband."

"I wish I had spent more time with my children."

"I've made too many mistakes."

Today's Gospel offers hope.

God has not given up on you.

As long as you are breathing, God is still cultivating your heart.

The enemy whispers:

"You're finished."

Jesus says:

"I'm not finished with you yet."

 

And many women carry a different, but equally heavy burden.

Mothers, grandmothers, wives, daughters—you often carry families in prayer.

Many of you pray every day for children who no longer practice the faith, for struggling marriages, or for loved ones who seem far from God.

Do not lose heart.

Remember St. Monica.

For seventeen years she prayed and wept for Augustine.

God heard every prayer.

Keep praying.

Keep loving.

Keep trusting.

God is still working beneath the surface.

 

And that brings us beautifully to the next two parables Jesus gives us.

Because after speaking about patience, Jesus now speaks about growth.

Jesus tells us that the Kingdom of Heaven is like a mustard seed—the smallest of seeds that eventually becomes a great tree.

He says it is also like yeast, hidden in flour, quietly transforming everything from within.

In other words, God's work is often hidden.

Most spiritual growth happens quietly.

A daily Rosary.

A visit to the Blessed Sacrament.

A sincere confession.

A father blessing his children before bed.

A grandmother teaching her grandchildren to pray.

A simple act of kindness.

Small acts of faith, repeated over time, change lives.

The saints changed the world not through spectacular moments, but through daily fidelity.

 

So where does all of this leave us?

It leaves us with a choice.

Will we trust the Divine Farmer?

Will we trust that God is still at work—even in situations that seem hopeless?

My brothers and sisters, today's Gospel teaches us three important truths:

First, evil is real, but God remains in control.

Second, God is patient with us and asks us to be patient with others.

And third, even the smallest act of faith can bear extraordinary fruit.

This week, instead of focusing on the weeds in others, let us invite Jesus to tend the soil of our own hearts.

And let us remember:

The Divine Farmer never abandons His field.

He is still working.

He is still planting.

He is still healing.

And He is certainly not finished yet…with any of us.

Saturday, March 14, 2026

Homily: “Lord, Help Me See” (John 9:1, 6–9, 13–17, 34–38)

 Homily: “Lord, Help Me See”

(John 9:1, 6–9, 13–17, 34–38)


Several years ago, a surgeon who specialized in restoring sight told the story of a young boy who had been blind since birth.

After a delicate surgery, the day finally came when the bandages would be removed.

The room was quiet. His parents stood nearby holding their breath.

The doctor slowly removed the bandages.

For the first time in his life, light flooded into the boy’s eyes.

He blinked… looked around the room… staring at everything with amazement.

Then he turned toward his mother.

He reached out his hand, touched her face gently, and asked a question that brought everyone in the room to tears.

He said:

“Mom… is this what you look like?”

[Pause]

For the first time in his life, he could see the face of the person who had loved him since the day he was born.

Brothers and sisters,

Today’s Gospel tells the story of another man who experienced that same miracle.

But what Jesus gives him is not only sight for his eyes…

He gives sight to his soul.


In today’s Gospel we meet a man who has lived his entire life in darkness.

He has never seen the sky.
Never seen the face of a loved one.
Never seen the beauty of the world around him.

And when Jesus’ disciples see him, they ask a question many people still ask when they encounter suffering.

"Rabbi, who sinned, this man or his parents, that he was born blind?"

They assume suffering must be someone's fault.

But Jesus shifts their perspective.

He says:

"Neither he nor his parents sinned; it is so that the works of God might be made visible through him."

In other words, Jesus reveals something powerful:

Even suffering can become a place where God’s glory appears.


Then Jesus does something unusual.

He spits on the ground, makes mud with the dust of the earth, and spreads it on the man’s eyes.

At first this may seem strange.

But if we remember the story of creation in Genesis, something beautiful appears.

God created humanity from the dust of the earth.

So when Jesus takes dust and forms clay again, something deeper is happening.

The Creator is restoring His creation.

Jesus is not simply healing this man.

He is re-creating him.


But the miracle is not finished yet.

Jesus tells the man:

"Go wash in the Pool of Siloam."

And here is something we should not overlook.

The man obeys.

He cannot see Jesus.
He does not fully understand what is happening.

But he trusts.

He walks to the pool.
He washes the clay from his eyes.

And suddenly, for the first time in his life…

he sees.

Imagine that moment.

Light rushing into his eyes.
The colors of the world.
The faces of people around him.


But strangely, the miracle does not lead to celebration.

Instead, the religious leaders begin questioning him.

They interrogate him.
They challenge him.

Eventually they throw him out.

Why?

Because the miracle challenges their certainty.

They believe they already understand God.

And here the Gospel quietly reveals something powerful:

The man who was blind begins to see…
while those who claim to see become spiritually blind.

When they question him, the man simply says:

“I was blind… and now I see.”

[Pause]

Those words describe more than physical healing.

They describe spiritual awakening.

Because the greatest blindness is not failing to see the world…

it is failing to see God.


One of the greatest saints in the history of the Church once described his life before conversion as a kind of blindness.

His name was St. Augustine.

Augustine was brilliant. Educated. Successful.

But he spent years searching for happiness in everything except God.

Later he wrote these words:

"I was blind, and I loved my blindness.
You were there, Lord, but I did not see you."

Then one day he encountered Christ in a profound way.

And his eyes were finally opened.

And he wrote the famous words:

“Late have I loved you, O Beauty ever ancient, ever new.”

Augustine realized something the blind man in today’s Gospel also discovered:

The greatest blindness is not failing to see the world —
it is failing to see God.


And the Gospel ends in a beautiful way.

After the man is rejected and thrown out, Jesus goes looking for him.

Notice that.

The world rejects him.

But Jesus seeks him out.

And when Jesus finds him, He asks a question:

"Do you believe in the Son of Man?"

The man answers with humility:

"Who is he, sir, that I may believe in him?"

And Jesus says,

"You have seen him, and the one speaking with you is he."

Now imagine that moment.

This man had just begun seeing the world for the first time.
He had seen people, faces, colors, and the beauty of creation.

But now something even greater happens.

For the first time in his life, he recognizes the One who healed him.

He sees not only the world around him…

he sees the Savior.

And his response is immediate:

“I do believe, Lord.”

And the Gospel tells us:

he worshiped Him.


Brothers and sisters,

That is the true miracle of this Gospel.

Not simply that a man who was blind could see the world.

But that his eyes were opened enough to recognize Christ.

Because many people today can see perfectly with their eyes…

yet they never recognize God working in their lives.

And so perhaps the most honest prayer we can offer today is very simple:

[Slow down]

Lord Jesus…

I was blind…

Help me to see.