The reality of Heaven and Hell (Advent)

"The Reality of Heaven and Hell" (2nd Sunday of Advent) 

Today is the 2nd Sunday of Advent, a time of preparation, and the Gospel today has a profound message for us. The Gospel begins with the words of the prophet Isaiah, declaring that God was sending a messenger to prepare the way. The messenger would be a voice crying out in the desert. That voice was to be John the Baptist. Understanding John the Baptist is not an easy task, probably not unlike the task posed to those of his time. Few people, 2000 years ago, probably truly and completely understand what he meant when he declared his mission “To prepare the way of the Lord and make his paths straight.” However, the gospel states that John the Baptist who appeared in the desert proclaimed a baptism of repentance for the forgiveness of sins. And what was the response of the people of that time: The scripture states that people of the whole Judean countryside and all the inhabitants of Jerusalem were going out to him and were being baptized in the Jordan River as they acknowledged their sins. John further stated that one greater than he would be coming. John the Baptist is the very voice of Advent, the voice of the coming of the Lord Jesus to earth to intervene in the relationship between God and ourselves. What John stated when he said “I baptize you with water, but He will baptize you with the Holy Spirit", was not just a word about Jesus, It was the Gospel – It was the beginning of the good news for the world. John and his message happened at the beginning of Jesus’ ministry on this earth, and John and his message still are the beginning today for all those who want to find their way out of the wilderness and into the Promised Land. 

However, there is one reality that so many Christians have lost sight of, and because so, their whole faith foundation has become weak and makes them easy prey for temptation and sin. This reality that I speak of, is having a clear distinction and belief in Heaven and Hell. That’s right, I said Hell. I would be shocked to hear of a Christian that didn’t believe in Heaven, but you would not believe how many Christians I have met that question the reality of Hell. Without a clear understanding of the reality that your behaviors and actions in this world do have consequences, and that the result of those actions either lead you to heaven or hell, could leave a person confused, and lost, and can lead to a rationalization for behaviors that are clearly sinful and in opposition of God. What is missing, and what I am speaking of, is the understanding of a healthy “Fear of the Lord.” The “Fear of the Lord” as it is spoken of in the Bible, is not just a concept, but an experience that predisposes us to wisdom. In fact, “The Fear of the Lord” is the beginning of wisdom. The “Fear” is not the fear of a tyrannical God who arbitrarily inflicts punishment, but a fear that gives proper respect to a God who administers “Just punishment” for those who deserve it. The biblical “Fear of the Lord” is an intelligent fear, based on a deep perception of the holiness and majesty of God, which rightly recognizes the possibility of violating the law of God, despising His love, rejecting His mercy, and meriting eternal separation from Him. While the fear of the Lord is simply the beginning of wisdom, the end of wisdom is love. The scriptures tell us in fact, “blessed is the man who fears the Lord.” 

Saint Catherine of Sienna, a Doctor of the Church, relays to us from a vision from God the Father that there is much more depth to the reality of heaven and hell than many commonly suppose. She states that sin and evil are far more ugly and more horrendous than most of us can imagine, but so too are the beauty, glory, and goodness of heaven greater than we can comprehend. Saint Catherine states that there are four torments of hell. 

 • The first is that souls are deprived of seeing God. 

 • The second is that the souls agonize ceaselessly with regret about what has been lost. 

 • The third is that unlike the beatific vision in heaven, the souls in hell will be immersed in the demonic vision, the source of evil itself. God even showed Catherine a brief vision of hell and reminded her of the vision by stating, “You will recall that when I once let you see him (the devil), for a tiny while, hardly a moment, as he really is. You said, after coming to your senses again, that you would rather walk on a road of fire even till the final judgment day than see him again. But even with all you have seen, you do not really know how horrible he is.” 

 • And the fourth torment is the ceaseless burning of an immortal fire that has as many forms as the forms of the sins that were committed. Stating that: 

- Misers will be plunged into the filth of greed 

- Violent souls will be engulfed in cruelty 

- The indecent will be engulfed in indecency and wretched lust 

- The envious in envy 

- And those who were hateful and bitter toward their neighbors will be engulfed in hate. 

So why do I go on and on about the reality of heaven and hell, it is because heaven and hell is a reality, a reality that so many have allowed to fade away in their conscience. Without this acknowledgment and understanding, Saint Augustine, Saint Catherine, Saint John of the Cross, Saint Theresa of Avila, Saint Therese of Lisieux all warn of the ease and likelihood of falling for the traps of the devil and spending eternity in hell. 

So where do we go from here? This brings me remembering a story I once heard that involved a professor and a great master. The professor traveled to the Far East to meet with a great master and the professor asked the master to teach him what he needed to know to have a happy life. The professor stated: - I have studied the sacred scriptures - I have visited the greatest teachers in the land, but I have not found the answer, please teach me. At this point, the master served tea to his guest. He poured the professor a cup full and then kept on pouring and pouring so that the tea began to run over the rim of the cup and across the table, and he still poured, until tea was cascading upon the floor. The professor watched this until he could no longer restrain himself. “It’s overfull, stop, no more will go in,” he cried out! “Like this cup” the master stated, “you are full of your own opinions, your own ideas, your own speculations, you are full of yourself. How can I show you the way, until you first empty your cup.” Doesn’t this story represent our own lives so very much! We want to be shown the way, yet at the same time, we want to pursue and follow our own desires, our own ideas. 

John the Baptist called to the people with the message of repentance. He called to them to hear his message and then to take action so that they would be able to greet the Messiah and walk in his way. He preached to “repent.” Repent, what does the word repent mean? Quite simply, it means to “turn around”, to change directions, to face a new way, and to begin to walk in that way, leaving the old way behind. Just as the professor had to empty himself to learn the way of the master, so each of us must change direction if we are to truly see the Lord and walk with him from the wilderness to the promise land. 

Advent is a time to empty ourselves. It is a time of Quiet and reflection. It is a time for acknowledging our sins, it is a time for enjoying the sacrament of penance, it is a time of forgiveness, it is a time for change. It is a time to purge ourselves of habits and behaviors that draw us away from God, and it is a time to cultivate holiness in our lives and in the lives of others.  

When we realize this and make room for God in our lives, then we are on the way to true repentance after the example of John the Baptist and can joyfully accept Jesus as our Lord and Savior.

Faith the Size of a Mustard Seed

The Catholic Journey · Faith The Size Of A Mustard Seed

Faith (Luke 17:5-10) 27th Sunday Ordinary time – Deacon Pat

Adapted from a homily by Father Michael Marsh

 

How many of us have said: “If I just had more faith.”

I think most of us have struggled with this at some point in our lives.

We might even have thought:

·       If I just had more faith, I wouldn’t have so many questions or doubts.

·       If I just had more faith, God would answer my prayers.

·       If I just had more faith, he or she would not have died; or he or she would have recovered.

·       If I just had more faith, I would be more involved in the Church.

·       If I just had more faith, I would be a better person, a better parent, a better spouse.

·       If I just had more faith, I would know what to do, I would handle things better. 

·       If I just had more faith, life would be different.

Sound Familiar? 

Maybe to understand this Gospel message more deeply and this concept of faith we need to examine the apostle’s approach to faith.

Jesus has just warned them not to become stumbling blocks to others and enjoined them to forgive as often as an offender repents even if it is seven times in one day.

The Apostles must have thought:

·       This new teaching is too difficult to do and to live that way.

So, they asked, “Jesus, Increase our faith.”

It seems like a reasonable request.

If a little is good, a lot must be better.

If McDonald’s can supersize our fries and drinks surely Jesus can supersize our faith.

This request to increase their faith,

the belief that if they had more faith things would be different,

reveals, at best, a misunderstanding of faith itself and,

at worst, probably demonstrates a fair amount of unfaithfulness.

 

Jesus is very clear that faithfulness is not about size or quantity.

“If you had faith the size of a mustard seed,” he says, “you could say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it would obey you.”

·       Faith is not given to us in a packet to be spent as currency in our dealings with God.

·       Faith is not measured out according to how difficult the task or work before us will be.

·       Faith is not a thing we have or get.

Faith is a relationship of trust and love.

It means opening ourselves to receive another’s life and giving our life to another.

That other is Jesus the Christ.

That one faith-relationship is determinative of who we are and how we live.

·       Faith is not about giving intellectual agreement to a particular doctrine or idea.

·       Faith is not about how much or how strongly we believe Jesus’s words or actions.

When we speak about a married couple’s faithfulness, we do not mean they always believe or agree with each other’s ideas or even a particular understanding of marriage.

·       They are faithful because they have committed themselves to each other in love and trust.

·       They are faithful because they continually give their life to the other and receive the other’s life as their own.

·       They are faithful because they carry with them that one relationship wherever they go, in all that they are, and all that they do.

So true it is also in our faith-relationship with Jesus.

Faith will not, however, change the circumstances of our lives.

Instead, it changes us.

Living in faith does not shield us from the pain and difficulties of life,

it does not undo the past,

and it will not guarantee a particular future.

 

Rather, faith is the means by which we face and deal with the circumstances of life – the difficulties and losses, the joys and successes, the opportunities and possibilities.

Faith does not get us a pat on the back, a reward, or a promotion in God’s eyes.

It is simply the way in which we live and move and have our being so that,

at the end of the day,

the faithful ones can say, without pride or shame,

“We have done only what we ought to have done!”

Nothing more and nothing less.

·       We have lived in openness to, trust in, and love for Christ.

·       We have allowed him to guide our decisions, our words, and our actions.

·       We have been sustained by him in both life and death.

 

Faith, however, is not lived out in the abstract.

It is practiced day after day in the ordinary everyday circumstances.

Some days when the pain and heaviness of life seem more than we can carry it is by faith,

relationship with Jesus,

that we get up each morning and face the reality of life.

Other days present other circumstances.

When we feel the pain of the world and respond with compassion by:

·       feeding the hungry,

·       housing the homeless,

·       speaking for justice;

·       when we experience the brokenness of a relationship and offer forgiveness and mercy;

·       when we see the downtrodden and offer our presence and prayers,

·       and when we help a woman carry her pregnancy to term,

 

 — in all those things we have lived, seen, and acted by faith.

And speaking of acting, we now have a special opportunity to put our faith in action, especially in light of the reversal of Roe versus Wade.

We have an opportunity to help those mothers with a crisis pregnancy who might have previously aborted their child.

So many will now be in need of reassurance, support, friendship, and help.

Thank goodness for the Gabriel Project where volunteers called Gabriel Angels are trained to:

·  be a resource to answer questions about pregnancy, childcare, and parenting,

·       Provide friendship and emotional and spiritual support,

·       Help with items for a new baby,

·       And have knowledge about available community resources.

Maybe God is calling you to become one of these Gabriel Angels, one of their volunteers?

Or maybe you can help in other ways.

Truly this is something worth praying about.

God often creates situations and then waits for us to act. Or not act.

Wasn’t it Padre Pio that once stated the greatest of all sins in the world are sins of omission?

Situations where God was waiting for us to act and we did nothing.

 

So what is our take-away from this special Gospel message today?

Maybe it is that Faith is how we live;

the lens through which we see ourselves, others, and the world;

the criterion by which we act and speak.

Maybe it means that Faithfulness no matter where we go, no matter what circumstances we face we do so in relationship with the One who created, loves, sustains, and redeems us.

Jesus does not supersize our faith.

It is not necessary.

We live by faith not because we have enough faith but because we have faith, any faith, even mustard-seed sized faith.

That is all we need.

Jesus believes that, so should we.

The question is not how much faith we have, but rather, how are we living the faith we do have?

How is our faith, our relationship with Jesus, changing our lives, our relationships, the lives of others?

If it is not, more of the same will surely make no difference.

The mustard seed of faith is already planted within us.

It is Christ himself. 

He has withheld from us nothing.

We already have enough.

We already are enough.

We do not need more faith.

We need more response to the faith, to Christ, to the relationship we already have.

Let us now act upon this faith, starting today, and become a reflection of Christ to the world around us.

Love as I have Loved You (5th Sunday of Easter - Year C) Sunday Homily

Deacon Pat – 5th Sunday of Easter Homily 

 Today, we are reminded of the New Commandment that Christ gave us the day before he suffered. We are brought back to that Last Supper when Jesus was gathered with his closest companions and opened his heart to them. It was the night when his heart overflowed with love as it never had before. It was the night when he revealed the secret identity of every Christian, the distinguishing mark: He said "This is how all will know that you are my disciples if you have love for one another." And not just any kind of love, but Christ-like love: He added "I give you a new commandment... As I have loved you, so you also should love one another." Being a Christian is much more than being a member of a club. Being a Christian means having an urgent, important mission in life. It means being another Christ in the world. Jesus gave his very life in order to fulfill his Father's will and win salvation for sinners. Each one of us is called to reproduce in the unique circumstances of our lives that exact same pattern: dedicating our lives to discovering and fulfilling God's will and striving to help as many people as possible to know, love, and follow Christ. Yet, if critiqued honestly, how well do you think we are following Christ’s command? 

 Mahatma Gandhi, last century's leader of India's independence movement, received his education in Europe. Although he wasn't Christian, he had many opportunities to study Christianity and get to know Christians. Later in his life, he commented on this experience. He said, "I like your Christ. I do not like your Christians. Your Christians are so unlike your Christ." 

And G.K. Chesterton, the famous British convert to Catholicism and great apologist for the faith in the early twentieth century, made a similar statement. He was responding to critics who claimed that since Christianity had been around for so long, but hadn't solved the world's problems, it must be false. Chesterton responded: "The Christian ideal has not been tried and found wanting; it has been found difficult and left untried." 

These two examples remind us of something we already know: too often, too many Christians are satisfied with a mediocre Christianity. But Christ wants more for us. He wants to release our full potential as human beings. But what does that potential consist of? It consists of our capacity to love, to know others as Christ knows them, and to dedicate ourselves to their good. Christ knows that if we follow him down that path, we will be truly happy, and we will make those around us truly happy, here on earth and forever in heaven. 

 Well, by now you are probably thinking “OK, I get it. But how do I begin? How do I start?” I think Saint Teresa of Calcutta had the Right Idea of Love – She said that the One thing that can sometimes hold us back in our efforts to follow the Lord's New Commandment is a false idea of what love should feel like. We tend to think that true love is always accompanied by nice feelings, and if the feelings go away, that means the love has gone away too. That's also what radio, TV, and social media will tell us, but that's not what the Gospel tells us. Love, true love, Christ-like love, goes deeper than feelings. It demands sacrifice, self-giving, and self-forgetfulness. Christ-like love always involves a cross. That's what makes it Christ-like; that's what makes it true love. If we can get this truth to sink down from our heads into our hearts, we will be freer to love more as Christ loves, and we will lead happier lives, and make those around us happier too. 

Maybe a few more words from Saint Teresa of Calcutta can help guide us: 

"People are unreasonable, illogical, and self-centered. Love them anyway. 

If you do good, people may accuse you of selfish motives. Do good anyway. 

If you are successful, you may win false friends and true enemies. Succeed anyway. 

The good you do today may be forgotten tomorrow. Do good anyway. 

 Honesty and transparency may make you vulnerable. Be honest and transparent anyway. 

What you spend years building may be destroyed overnight. Build anyway. 

People who really want help may attack you if you help them. Help them anyway. 

Give the world the best you have and you may get hurt. Give the world your best anyway. 

Why? Because in the final analysis, all of this is between you and God…It was never between you and them anyway." Wise words from a Holy Saint. 

In closing I have a small request for all of us here today: As we receive Jesus in Holy Communion, let's prayerfully ask Him two things: 

1. to help us to pick up our crosses willingly and to love those around us as He has loved. 

2. and to help us in accepting God’s grace to act in such a way that those around us will know we are His disciples by how we love one another each and every day. 

 Amen

The Catholic Journey · Love as I have Loved You - Homily

100 Days to Freedom Program

 

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Advent - What is it for Christians?

 

The Catholic Journey · Advent - What is it for Christians?

Advent - What is it for Christians? (Deacon Pat) (2nd Sunday Advent, Year-C) 

 As you are aware, we are now beginning the second week of Advent. Many people have a difficult time differentiating between the seasons of Advent and Lent, yet they are significantly different. During the season of Lent, our focus as Catholics is on our sins, doing penance, and preparing for Easter. Advent is also a special time to reflect deeply on our lives, but instead of focusing so much on our sins, it is a time to look at the relationships in our lives, initially with Christ, and then with others. 

The readings today speak of: 

• Lowering mountains 

• Filling age-old depths and gorges

• And making the ground level 

As well as: 

• Making the winding roads straight 

• And the rough roads smooth 

But what does this have to do with our current lives and our relationship with others? Well, could the mountains be the huge obstacles that we place between Christ and us: 

• Our Pride 

 • Our Self-Centeredness 

• Our Greed 

 • Our Lust 

 • Our Laziness 

 • And Our Anger? 

And the valleys.... could they be the areas of our lives where we try to hide in our: 

• Addictions 

• Our secretes 

• Our hidden thoughts and agendas? 

Yet, God does not want us to hide, nor does He want us to be “God-Like” in our unwarranted Arrogance. He wants our love of Him and of each other to increase ever more and more and for us to grow in the knowledge of every kind of perception to discern what is of value. The value in life is not what we own, or what status we possess, but rather in what kind of relationships we have established and maintained. 

• Are we loved, and do we Love? 

• Do we serve others, or are we expected to be served? 

• Do we Love God with all of our heart, all of our mind, and with all of our strength? 

• Do we love others as Christ has loved us? 

Advent is a time to reflect upon these relationships in “the light of Christ,” and to initiate change in our lives where change is needed. Advent is also a time to honor and celebrate the gift of God in sending his only son to earth to begin a relationship with us, and to prepare for the time when we will meet Him again. It is a time to put our lives back in order. It is a time to turn away from our habits, our routines, and our ways that seem to lead us away from Christ. It is a time to turn back toward Christ, to rekindle that relationship, to repair the damages, to return to that closeness, that intimacy. And not only with Christ, but also with those special people that God has placed in our lives. If there is hurt and anger in any of your relationships, it is a time for forgiveness and compassion. If there are relationships that over time have dwindled in closeness, grown cold, or maybe even Luke-warm, It is a time to rebuild them. 

• There are very few Men and Women in this world, if any, who would say that their marriage is just TOO intimate! 

• Or Sons and daughters who could say that they couldn’t be any closer to their parents, or their siblings. 

 • Or anyone I know, who could say that they couldn’t be any closer in their relationship with God! 

We all have an opportunity, the real question is will we take this time, this special time, to act in the Spirt of Advent? 

Advent is also a time to make a difference in the world around us. We are living in a peculiar time, not only in The Woodlands, or in Texas, but also in the entire United States. Some might say that there is more a more darkness growing around us and it only takes watching the news for a few minutes to see why one might think so. Yet, even with this growing darkness, there seems to be more and more people choosing to not participate in faith communities, especially the Catholic Church. You might ask why? I have been told by some, that when they observe many Catholics and their behaviors and actions, they don’t really see much difference than that of the “Un-Churched,” or what they do see, can often be described as hypocritical. 

I can remember a few wise words my father gave to me many years ago. He stated: “It’s not our thoughts or words that truly define us, but what our actions say... that does.” When he first mentioned this to me it really did not have much impact, I was a teenager. It was not until a few years later that I began to realize what he trying to teach me. I always knew my dad was a good man. He was liked by everyone, respected as a gifted teacher, and was known as a catholic. However, after one particular night, I began to see him differently. That night I had stayed out much too late, and knowing that I was going to be in trouble, I made my way to my parent's bedroom door to tell them that I was now home and ready to accept my punishment. But when I quietly opened the door, there was my dad, on his knees, praying the rosary. From that night on, I began to take a closer look at my dad. I watched and notice things about him I had never taken the time to notice before. I began to see all the things he secretly did, obscured from the sight of most. 

• I noticed how he never passed by a homeless man without giving him something, even if it was a few kind words. 

• I noticed that a negative word never seemed to come from his mouth. 

• I noticed that he was always the first to forgive. 

• And I noticed that he prayed the rosary every night, on his knees, in private. 

It didn’t take long watching this quiet and humble man to realize that he was not only a good and just man but a holy man. I often wonder what people would see if they decided to watch me as close as I watched my father... seeing the things that God sees every day. Have you ever wondered what people would see if they could see you as God sees you? None of us are perfect, that is for sure. And it takes true humility to look at ourselves and see where we have failed, faulted, strayed, and to admit that we have, in our actions, turned away from God. However.... the good news is! That.... is what.... Advent is all about! It is about looking at our lives, our relationship with Christ, our relationships with others, and changing our ways. It is about returning to Christ and becoming the best version of ourselves that we can be, especially in the light of Christ. This decision to repent, to turn back toward Christ, to put our lives back in order, is the first step in preparing the way of the Lord, initially in our hearts, then in our actions, then in our relationships, and then... in the world around us. This is.... the Gospel, the Good News of the Lord.

The Cost of being a Christian (Homily from 28th Sunday Ordinary Time - Year B)

 

Twenty-Eighth Sunday Ordinary Time – Deacon Pat

One of the many struggles of sharing the gospels, the good news of becoming a Christian with someone, is getting them to see that there is a cost of making the decision to become a disciple of Christ.

So often, the focus is more on the reward that awaits them, and they never stop to think about what this decision will cost.

When someone does not understand the price to be paid when choosing to become a Christian, difficulties will arise when they find themselves in situations that are demanding, situations that can eventually cost them a great deal.

It is in such times that one’s faith is put to the test.

In these circumstances, some disciples turn from the path of righteousness and head back into the world from which they had escaped.

In the Gospel today, we can see just such a situation when Jesus is approached by a young man who seems to be interested in doing what is right in regards to salvation.

Jesus tells the young man that there is a price to be paid if he chooses to take the path he is seeking, and in the end, we see that the young man was not willing to make the sacrifice necessary to inherit eternal life.

In this story, we learn that being a disciple of Christ will cost us everything that keeps God from being first in our lives.

We also learn a lot about the man who approached Christ.

We learn that he was following the rules, but that he probably did not truly understand what was beneath the rules, the reason for the rule.

He runs up to Jesus and says, “What must I do to inherit eternal life?”

He did not say, “Who must I become to inherit eternal life?”

Perhaps, this young man already felt that he was doing all that was required of him by following the rules, and he only wanted Jesus to confirm what he was already doing.

He did not actually expect Jesus to tell him to do anything beyond the law, beyond the rules.

In addition, when Jesus asked more of him, he refused because that was not what he wanted to hear.

How many of us are just like this young man?

We do what we think is expected of us, we follow the rules, or maybe most of them, but don’t let Jesus ask anything more of us, or we too might refuse.

Didn’t Christ tell us that to be a Christian we cannot serve two masters, we serve either God or mammon, but we can’t serve both.

In the Gospel, the young man had two masters speaking to him:

·       God in the flesh told him to sell everything;

·       Mammon (The World) told him to hold onto what he had.

He couldn’t do both, so he chose to submit to the one he valued the most.

The man went away grieved.

As far as he was concerned, the choice to follow Christ was just too costly.

 

Many of us come to Mass to hear the word of God and focus on the promises of eternal life.

Most of us see ourselves as basically good people, believing our lives are morally good, and when we pray to God, we often ask for guidance and direction to make our lives better.

Yet, we are often caught off guard when we find that Jesus desires more than we are giving, that he desires all that we have, all that would stand in the way of serving God.

So, what do we do?

Some of us, many of us, turn away from what He is asking.

In other words, is it not true that many of us really are not seeking to change much in our lives at all?

We seek God to only confirm what we are already doing, maybe only to have Him acknowledge the rules that we have followed.

Are not many of us just like the young man in the gospel message?

 

But what is Christ trying to teach us?

What is the message for us today?

Isn’t he trying to say that our faith is much more than just following a set of rules?

Being a Christian will actually cost us everything that keeps God from being first in our lives.

As with the young man, it was not his wealth that was the problem, but rather the value he placed on it.

Jesus never said it was sinful to be wealthy, but he did warn us of what riches, or the pursuit of, might do.

What Jesus did, was simply state that there was one thing this young man lacked:

Jesus looked at him, loved him, and said to him, “You are lacking in one thing, Go, sell what you have and give it to the poor and you will have treasures in heaven: then come, follow me.

Consider this, to lack something means something is missing, but Jesus tells him to get rid of something.

Yet, it is in the getting rid of something that Jesus says he will find the means to get something.

What this young man needed was to love God above all other things.

It was here that he would find eternal life.

How many of us need to get rid of something to get something?

Confusing, isn’t it?

How many of us completely understand Christ and his teachings for us?

Can we rightly say that we understand our faith as well as we should?

How many of us know not only what the church teaches, but also why it teaches what it does?

I believe that if more of us knew the “why” of what our church taught, and not just the “what”, our catholic church especially here in America would look much different.

So where do we begin to grow in our understanding of the faith?

Well, we have many options.

We can read the church documents, such as the documents from Vatican II, or the Catechism of the Catholic Church.

We can visit trusted internet sites, listen to podcasts, or we can attend classes.

Our parish offers a variety of opportunities just look in the bulletin or listen to the invitations shared in the announcements.

There is also ACTS for men and women.

And for the men especially of the parish, we have “That Man is You” which has been life-changing for thousands across our nation.

 

In closing, I have two final questions for all of us to prayerfully consider. They are:

·       What must I do to inherit eternal life?

·       And Who must I become to inherit eternal life?

I challenge you as I challenge myself to honestly and humbly ask Christ these two important questions and then to listen to his response in the quiet of our hearts?

Once the response is heard, we will then have a choice to make.

·       To act with all of our heart and soul?

·       Or to be like the young man in the gospel message today, ask the question but find Christ’s response to be too costly, and just walk away?

The Choice is ours..... It’s called, “OUR FREE-WILL.”

 

Laying you life down for a friend

 

Deacon Pat Homily (Saint Joseph – Mother’s Day)

John 15; 9-17 Love One Another-the Supreme Commandment

·        If you were going on a long trip, what would you say to your family and friends before you left?

·        If your children were moving away from home, what would you say to them?

·       If you knew that you were going to see someone for the last time, what would you say?

In each case you would probably remind them of your love and care for them, as well as give them some instructions or words of advice.

Well, not unlike us, knowing that He was soon to leave, Jesus gave us and his disciples His final instructions and words of advice.

Today’s Gospel passage is part of the final instructions that Jesus gave to the disciples the night before he was crucified.

Jesus knew that the disciples would not easily find love in the world.

He knew that the world would largely hate them and His message.

In fact, much of the world still hates His message today.

How often are Christians belittled, ignored, or even attacked?

Nevertheless, we, like the disciples, are called to love each other and our fellow man in spite of opposition.

When we love each other, we will experience the joy of obeying God.

When we love one another, we also allow the Holy Spirit to dwell in us and grow in us.

But how it grows will depend on our connection to each other, to God, and to His Church.

The stronger our faith the more we will do, and it is the things that we do for God and for others that brings glory to God and strengthens the Holy Spirit within us.

Love for others means being willing to die for others.

Jesus showed his love for us by dying on the cross for our sins.

The men and women who serve in our armed forces also show this same type of love.

·         They and countless others who served were willing to sacrifice their lives for the freedom of others.

·         They were willing to go out of their way for others by dying to save their lives.

·         They came to the aid of those who were in need even at their own personal expense, and they are still willing and ready to do so today.

Mothers show this same type of love for their children.

·         More mothers than not would willingly lay down their lives for their children rather than see them suffer.

·         Their love is freely given and given without compromise or cost.

·         That is why we honor them so much, especially on Mother’s Day.

·         They reflect in a powerful and mystical way, God’s love.

Thank you, Mothers, for who you are

and for being that special light and comfort in our lives.

 

Jesus also showed how far that type of love can take someone when he died for us.

If Jesus could lay down his own life for us, isn’t there a part of our lives that we are willing to lay down or surrender as well?

Maybe it has to do with a pride, or an unwillingness to help, envy, greed, hatred, an act of forgiveness, or even something else?

This message that speaks of love is intimately connected to relationships.

God wants us to have relationships that are more than superficial.

But relationship building takes time and requires compassion, wisdom, empathy, kindness, courtesy, and forgiveness.

When we love one another, we act as God’s hands and feet to those that he puts in our lives.

Serving others does take time, effort, and sometimes even a little money but the blessings outweigh the costs.

We must not forget that loving others as God loved us is the heart of Christian discipleship.

Christian life can only exist through these human relationships, especially when they are based on mutual respect and humane values.

The apostle Peter showed the same type of love in the first reading.

His love for others, combined with the visions he and the Roman centurion Cornelius had led Peter to minister to Cornelius and his family.

When Peter proclaimed the Good News, the Holy Spirit moved within his audience, and it marked both a second Pentecost and the spreading of the Good News to all people (not just the Jews).

If the Holy Spirit could move in the hearts of Peter’s audience, it can also move in the hearts of the people in our world today.

Yet, these people will need to be open to hearing it, and more especially we need to be open and willing to share it.

If we are to be fruitful for Christ, we must seek His will for our lives and let Him lead us to what He wants us to do for others and for Him, even if it seems a little uncomfortable.

Because when we love one another, we fulfill the second of Jesus’ two Great Commandments, to love thy neighbor as thyself.

When we love Jesus, He also becomes our true best friend.

·         Friends have our best interests in mind, just like Jesus does.

·         Friends will be with us in good times and bad times just like Jesus is.

·          They help us to expand our world, expose us to new and creative possibilities, and sustain us when we are in need.

God has chosen all of us for the purpose of bearing much eternal fruit in such personal characteristics as love, joy, peace, patience, kindness, goodness, faithfulness, gentleness and self-control.

These characteristics will grow within us and help us when we tell others about Jesus and lead them into a fruitful and personal relationship with him.

Let’s take a moment and reflect upon our lives, our lives as Christians.

·         We can say that Jesus is our friend, but can we say that we are His friends?

·         Do we listen to Him when he speaks to us, or do we only want Him to listen to us?

·         Do we want to know what’s on His heart and mind, or do we only want to tell Him what’s on ours?

Being a true friend of Jesus means listening to what He wants to tell us and then using that information to do His work in our world and in our lives.

So, with all that has been shared, what is the true message for us here today?

Simply, the message is:

·         Christ is love, and we are to love as He has loved, even to the point of willingly laying down our lives for our friends.

·         And, even if the world shall hate us, we are to love, and in that love, and service of love, we will be… eternally… united.. with God.

Amen